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Many peoples, such as the Dyaks and Sumatrans, bind various parts of the body with cords during sickness to prevent the escape of the soul.

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Various theories as to the nature of the soul have claimed to be reconcilable with the tenet of immortality, but it is a sure instinct that leads us to suspect every attack on the substantiality or spirituality of the soul as an assault on the belief in existence after death.

The soul may be defined as the ultimate internal principle by which we think, feel, and will, and by which our bodies are animated.

body posture and timbre of the voice – all these provide subtle cues that text or voice alone cannot.

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Indian philosophy, whether Brahminic or Buddhistic, with its various systems of metempsychosis, accentuated the distinction of soul and body, making the bodily life a mere transitory episode in the existence of the soul.

They all taught the doctrine of limited immortality , ending either with the periodic world-destruction ( Brahminism ) or with attainment of Nirvana (Buddhism).

The term "mind" usually denotes this principle as the subject of our conscious states, while "soul" denotes the source of our vegetative activities as well.

That our vital activities proceed from a principle capable of subsisting in itself, is the thesis of the substantiality of the soul: that this principle is not itself composite, extended, corporeal, or essentially and intrinsically dependent on the body, is the doctrine of spirituality.

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(Greek psyche ; Latin anima ; French ame ; German Seele ).

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