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The most probable conclusion is that Luke had travelled with Paul at times, a fact of which Luke's patron Theophilus was already aware.Other arguments are made concerning the authorship of Acts, but none of them are conclusive.The next higher critical question is, if Luke and Acts were written by the same person, who was that person?

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But when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return by way of Macedonia.

Sopater, the son of Pyrrhus, from Beroea, accompanied him, as did Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia who went on ahead and waited for us at Troas.

The thesis that the vocabulary of Luke-Acts is special to a physician was deflated by H. Cadbury in his dissertation The Style and Literary Method of Luke (the saying goes that Cadbury earned his doctorate by depriving Luke of his! The argument that the final voyage to Rome is an especially accurate depiction of sea travel can be met with the reply that the author (not Luke) had sailed that way at a later time or appropriated a sailor's account of the same.

The cleavage between the theology of Luke and Paul is simply a consequence of the student going off in his own direction, a venerable tradition.

Chief among the features of Luke-Acts that have always been thought to support the idea that the author knew Paul are the "we passages" found in -17, 20:5-15, 21:1-18, and 27:1-. As we were going to the place of prayer, we met a slave girl with an oracular spirit, who used to bring a large profit to her owners through her fortune-telling.

For example, Acts -17 reads, "We set sail from Troas, making a straight run for Samothrace, and on the next day to Neapolis, and from there to Philippi, a leading city in that district of Macedonia and a Roman colony. She began to follow Paul and us, shouting, 'These people are slaves of the Most High God, who proclaim to you a way of salvation.'" Paul exorcised her and was imprisoned for his trouble.

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When he met us in Assos, we took him aboard and went on to Mitylene.

We sailed away from there on the next day and reached a point of Chios, and a day later we reached Samos, and on the following day we arrived at Miletus.

200 CE), proclaims that it is the euangelion kata Loukan, the Gospel according to Luke. Marcionem 4.2.2), nor Clement of Alexandria (Paedagogus 2.1.15 and Stromata 5.12.82), who also ascribe the third Gospel to one called Luke.

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